Migration
to a New World
In the Winter of 1637 two small vessels, the
Fogel Grip (Flying Griffin) and Kalmar Nyckel
(Key of Kalmar) filled with Swedes and Finns
set sail for America to form the earliest
settlement of white men on the western shore
of the Delaware River. Not long afterwards,
in 1683, after the Dutch and then the British
took over the colony and as part of William
Penn's experiment in government, Francis Daniel
Pastorius, A German Quaker, arrived with other
intellectuals, professional men and craftsmen
to establish Germantown in Philadelphia. Thus
began the approximately 100 year flow of German
speaking settlers with divergent cultural
backgrounds who would come to Pennsylvania.
These Pennsylvania Germans are now commonly
referred to as the Pennsylvania Dutch - a
corruption of Pennsylvania Deutsch ("German").

The
Pennsylvania Germans came chiefly from around
the Rhine and Bavaria but there were also
those from Switzerland, Alsace and Holland.
They spread out to settle on the rich limestone
top soil in the southeastern part of Pennsylvania
spreading north and south from Philadelphia
including Berks County joining the earlier
German settlers of the Oley, Maxatawny,
Pequea and Tulpehocken area who had entered
America through New York. Their names included
such sects as the Amish, Dunkers, Mennonites,
Moravians and Schwenkfelders. Indeed, by
the outbreak of the Revolution, approximately
one-third of the state's population of 300,00
were Germans. After the Revolution 5,000
Hessian mercenaries who were German soldiers
employed by King George would also stay.
The
Pennsylvania German Tradition
Along with the tenacity with which they
retained the language and culture they brought
with them from the old country, the Pennsylvania
Germans developed a folk art distinctly
their own. The richly diverse material in
this gallery is a celebration of the objects
produced or owned by the Pennsylvania Germans.
They reveal a distinctive form and decoration,
and the emphasis placed on genealogy and
meaningful design.
The
Rebirth of A Folk Art
Rooted in the folk art of European agricultural
villages, the arts and crafts of the Pennsylvania
Germans developed within a framework of
consistent custom, form, and tradition quite
in contrast to the "high style"
produced in cities like Philadelphia. However,
this is not to say that their art was "primitive."
True, they were "starting over"
in a new land and had a new religious freedom
but this served to release their imaginations
and promote new approaches to old motifs.
The result: a remarkably sophisticated folk
art that is very much at home with 20th
century art forms.
A
frequently encountered question is: "What
does it (the design) mean?" In truth,
Pennsylvania German designs may look like
one thing to us but they could have meant
something else to the artists who made them.
This is because their designs are symbolic
rather than representational. From birth
certificates to tombstones the Pennsylvania
Folk Art tradition involves the use of symbols
and words and these taken together make
the point - they tell the story. Words and
design must be read together - without words
designs are ambiguous; their meaning could
reach into our subconscious to stimulate
responses uniquely shaped by our personal
experiences.
The
Objects
The principal focus of the Museum's collection,
as it was for the Pennsylvania Germans,
is on the home. Traditional furnishings,
include such items as the wardrobe, chests,
storage box, cast iron stove, tall case
clocks and dough trough. Other objects including
glassware, frakturs (ornamental birth, baptismal,
wedding, and house blessings), bookplates,
drawings, paintings, quilts, rugs, needlework
samplers and show towels illustrate the
great care for and bold decoration of otherwise
plain and utilitarian objects in the Pennsylvania
German homestead. These were at the core
of their life and customs.
Products
made to satisfy the daily needs of their
communal life are represented by the routine
work of craftsmen such as the potter, tinsmith,
wood carver, weaver, locksmith and gunsmith.
Not to be overlooked are those objects primarily
used in their churches and schools such
as bibles (Bible Boxes were kept in the
home), personal song books, printed hymnals,
scholastic awards and "vorschriften"
(manuscript examples of handwritten by schoolmasters
that children copied to learn the letters
and numerals of fraktur writing).
The
Collection
Almost from the very beginning of the Museum,
Pennsylvania German objects were displayed
to reflect the strong artistic traditions
of those German speaking immigrants who
for the most part settled in Pennsylvania
by the middle of the 19th century. The Museum's
collection grew to include an unsurpassed
group of fraktur, furniture, clocks, paintings
on glass, ceramics, and everyday implements.
Nurturing the growth and enhancing the interpretation
of the collection over the years has been
through the generosity of discerning collectors
and astute purchases. This collection now
ranks among the most important in the region.
Please
note, paintings, objects and artists represented
on the website may not be on view at all
times.
Ronald C. Roth
Director & CEO |
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